More
than three centuries after the end of the Salem witch trials, they
continue to defy explanation. In the mid 1970s, a college undergraduate
developed a new theory. Does it hold water? Read on and decide for
yourself.
SEASON OF THE WITCH
In
the bleak winter of 1692, the people of Salem, Massachusetts, hunkered
down in their cabins and waited for spring. It was a grim time: There
was no fresh food or vegetables, just dried meat and roots to eat. Their
mainstay was the coarse bread they baked from the rye grain harvested
in the fall.
Shortly before the New Year, the madness began.
Elizabeth Parris, the 9-year-old daughter of the local preacher, and her
cousin, 11-year-old Abigail Williams, suffered from violent fits and
convulsions. They lapsed into incoherent rants, had hallucinations,
complained of crawly sensations on their skin, and often retreated into
dull-eyed trances. Their desperate families turned to the local doctor,
who could find nothing physically wrong with them. At his wit's end, he
decided there was only one reasonable explanation: witchcraft.
BLAME GAME
Word
spread like wildfire through the village: an evil being was hexing the
children. Soon, more "victims" appeared, most of them girls under the
age of twenty. The terrified villagers started pointing the finger of
blame, first at an old slave named Tituba, who belonged to Reverend
Parris, then to old women like Sarah Good and Sarah Osborn. The arrests
began on February 29; the trials soon followed. That June, 60-year-old
Bridget Bishop was the first to be declared guilty of witchcraft and the
first to hang. By September, 140 "witches" had been arrested and 19 had
been executed. Many of the accused barely escaped the gallows by
running into the woods and hiding. Then, sometime over the summer, the
demonic fits stopped -and the frenzy of accusation and
counter-accusation stopped with them. As passions cooled, the villagers
tried to put their community back together again.
UNANSWERED QUESTIONS
What
happened to make these otherwise dour Puritans turn on each other with
such destructive frenzy? Over the centuries several theories have been
put forth, from the Freudian -that the witch hunt was the result of
hysterical tension resulting from centuries of sexual repression- to the
exploitive- that it was fabricated as an excuse for a land grab (the
farms and homes of all the victims and many of the accused were
confiscated and redistributed to other members of the community). But
researchers had never been able to find real evidence to support these
theories. Then in the 1970s, a college student in California made a
deduction that seemed to explain everything.
Linnda Caporael,
a psychology major at U.C. Santa Barbara, was told to choose a subject
for a term paper in her American History course. Having just seen a
production of Arthur Miller's play
The Crucible (a fictional
account of the Salem trials), she decided to write about the witch hunt.
"As I began researching," she later recalled, "I had one of those
'a-ha!' experiences." The author of one of her sources said he remained
at a loss to explain the hallucinations of the villagers of Salem. "It
was the word 'hallucinations' that made everything click," said
Caporael. Years before, she'd read of a case of ergot poisoning in
France where the victim had suffered from hallucinations, and she
thought there might be a connection.
THE FUNGUS AMONG US
Ergot
is a fungus that infects rye, a grain more commonly used in past
centuries to bake bread than it is today. One of the byproducts present
in ergot-infected grain is
ergotamine, which is related to LSD.
Toxicologists have known for years that eating bread baked with
ergot-contaminated rye can trigger convulsions, delusions, creepy-crawly
sensations of the skin, vomiting, …and hallucinations. And historians
were already aware that the illness caused by ergot poisoning (known as
St. Anthony's Fire) was behind several incidents of mass insanity in
medieval Europe. Caporael wondered if the same conditions might have
been present in Salem.
They were. Ergot needs warm, damp weather
to grow, and those conditions were rife in the fields around Salem in
1691. Rye was the primary grain grown, so there was plenty of it to be
infected. Caporael also discovered that most of the accusers lived on
the west side of the village, where the fields were chronically marshy,
making them a perfect breeding ground for the fungus. The crop harvested
in the fall of 1691 would have been baked and eaten during the
following winter, which was when the fits of madness began. However, the
next summer was unusually dry, which could explain the sudden drop in
the bewitchments. No ergot, no madness.
SHE RESTS HER CASE
Caporael continued to research her theory as she pursued her Ph.D.,
publishing her findings in 1976 in the journal
Science,
which brought her support from the scientific community and attention
from the news media. Caporael had been careful to say that her theory
only accounts for the initial cause of the Salem witch hunts. As the
frenzy grew in scope and consequence, she's convinced that the actual
sequence of events probably included not only real moments of mass
hysteria but also some overacting on the part of the accusers (motivated
as much by fear of being accused themselves as by any actual malice
toward the accused).
OTHER POSSIBILITIES
Caporael's
theory remains one of the most convincing explanations for what started
the madness that tore apart the village of Salem, Massachusetts, in
1692 …but there are others.
*
Encephalitis Lethargica.
Historian Laurie Win Carlson compared the symptoms of the accused in
Salem (violent fits trance or coma-like states) with those experienced
by victims of an outbreak of
Encephalitis Lethargica, an acute
inflammation of the brain, between 1915 and 1926. The trials were likely
a "response to unexplained physical and neurological behaviors
resulting from an epidemic of encephalitis," she says.
*
Jimson Weed.
This toxic weed, sometimes called devil's trumpet or locoweed, grows
wild in Massachusetts. Ingesting it can cause hallucinations, delirium,
and bizarre behavior.