Many Egyptian viewers were horrified
when preacher Hisham el-Ashry recently popped up on primetime television
to say women must cover up for their own protection and advocated the
introduction of religious police.That an obscure preacher could get publicity for such
views was seen as another example of the confused political scene in
Egypt since the revolt that toppled Hosni Mubarak gave birth to a
cacophony of feuding voices.
"I was once asked: If I came to power, would I let
Christian women remain unveiled? And I said: If they want to get raped
on the streets, then they can," Ashry told Nahar TV last week.
Introducing a Saudi-style anti-vice police force to
enforce Islamic law was "not a bad thing", he said, and added: "In order
for Egypt to become fully Islamic, alcohol must be banned and all women
must be covered."
Few take Ashry, who admits he flew to the United States
dreaming of a Western lifestyle and romance but instead found truth in
preaching, seriously. But his views have stirred emotions.
With the economic downturn and rising food prices
putting pressure on the government, moderate Muslims, Christians and
others worry their new-found political freedom is at risk of being
exploited by hard-line Islamists bent on imposing their values on a
society that has been traditionally moderate.
Watching a recent television interview in which Ashry
expounded his ideas on women and sharia law, members of one family
jumped to their feet in outrage.
"Look at this crazy man! Where do you think we live! In
a jungle? Or are all men like you, animals, unable to control their
instincts?" Mona Ahmed, 65, shouted at the television screen in her
living room.
"If I see him annoying any unveiled woman on the street
I would punch him in the face. Wake up, man, this is Egypt, not Saudi
Arabia," she yelled as her children tried to console her.
Ahmed, like many women in Egypt, has chosen on her own to cover her hair with the Islamic headscarf.
Egypt's top Islamic institutions, such as al-Azhar, the
highest authority in Sunni Islam, and Dar al Ifta, the central
authority for issuing religious rulings, have long said religious
practices should not be imposed on people.
"IDIOTIC THINKING"
Egypt's Grand Mufti, the country's most senior Islamic
legal official, has dismissed the self-styled preacher's views.
"This sort of idiotic thinking is one that seeks to
further destabilize what is already a tense situation," Grand Mufti Ali
Gomaa said in a statement to Reuters.
"Egypt's religious scholars have long guided the people
to act in ways that conform to their religious commitments, but have
never thought this required any type of invasive policing."
The Muslim Brotherhood of President Mohamed Mursi, who
was brought to power in an election last year, has also distanced
itself, if somewhat cryptically.
"The case of promotion of virtue and prevention of vice
is within the jurisdiction of the authorities and not individuals or
groups," said Brotherhood spokesman Mahmoud Ghozlan. "It is not anyone's
right to intervene."
Mursi has pledged not to impose Islamic codes of
behavior and to protect adherents of all religions equally. But he has
also enacted a new constitution that has more Islamic references than
its predecessor and that critics say fails to protect freedoms and the
rights of Christians and other minorities.
Activists say although Mursi's camp is not keen on
religious austerity, stronger condemnation is required at this sensitive
time.
"As long as such actions are not seriously condemned by
the officials in public speeches, it leaves room for radicals to freely
act and impose things on people," said human rights activist Gamal Eid.
The image of Egypt's bearded leadership flanked by
their fully veiled wives sends a powerful psychological message that may
belie their official words, they say.
"Islamist officials need to take a clearer stand on
their views about rights and freedoms and act strictly if those rights
and freedoms were threatened."
CONVERTING CHRISTIANS
Ashry left Egypt for New York in the 1990s, when the
country was still firmly under Mubarak's rule, in search of a better
life.
"I went there with a dream to get a blonde girl and a
big car," he said in one of his televised interviews. "(But) I was
advised on the plane to cherish my religion and not get taken by the USA
or risk being spoiled and losing my faith."
His religious convictions grew stronger over the next 15 years in the United States, he said.
"I had, thanks to God, guided many Christians to Islam.
I can't tell how many as I stopped counting when their number exceeded
100," he said.
It was when he was working at a men's clothing factory
in New York that he became convinced that Egypt needed a Saudi-style
anti-vice force.
"(My goal was) to make all Egyptians love it," he said.
A few find him inspiring.
"He advocates what I believe is right," said Ahmed
Mahmoud, 18, in Cairo. "It is about time to enforce God's law in order
to be rescued from all the corruption we live in."
Ashry is just one conservative influence among many. In
the six months since Mursi came to power, preachers and vigilante
groups have been flexing their muscles on the streets.
In July, a young man holding hands with his fiancé was
stabbed to death in Suez, and in October, a face-veiled teacher cut the
hair of two 12-year-old girls who were not wearing scarves. Just last
month, an Islamist group in Egypt's Sinai Peninsula threatened to launch
a campaign against cigarette smoking and drug use in the lawless desert
region.
Radical Salafi figures called for Muslims not to greet
Christians at Christmas, celebrated by Egypt's Copts on January 7.
Christians make up about 10 percent of Egypt's 84 million population,
which is majority Sunni-Muslim.
"Such comments scare us to death of course," said Christian activist Peter el-Naggar.
"But we don't think such people are right or will have
any strong grassroots support. Egypt has always been home to moderate
and tolerant Islam. By God's will it will remain so."
Those who rely on the tourism industry in Cairo and at
the luxury beaches of the Red Sea are defiant and anxious at the same
time.
"Only we can control ourselves," said taxi driver
Waleed Mahmoud, 36. "No human being can force another to pray or beat
them to pray. It doesn't work."
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