by Leo O’Hagan
Once you have ascertained that a broadcast incident such as burning someone alive in a cage is morally despicable, doesn’t it behoove everyone to agree that the perpetrators of such an act are deserving of condemnation?
There
ought be no if, buts or maybes and no one can defend a form of Islam
that condones such acts as relevant and justifiable in any context,
medieval or not. You don’t need to be Christian to see that beheading someone
on camera is dastardly. You can’t dress any of these acts up as
anything other than inhuman, no matter what the supposed philosophical
or religious genesis.
No one should try to defend a whole religion
based on tenets that are in “the book” (in this case the Quran) and say
that you can interpret it in many ways, some peaceful and some not
(Obama – “don’t judge Islam on what it is rather than what it is not”). Obama implies that we should “not cast the first stone” because Christian history is not without similar sin.
Surely we can now definitively say that
any violent act committed in the name of any religion points at the
wrongness of fundamental religiosity itself, no matter the timeline its
radicalism exists. We can all agree that fundamentalism is the root
cause of the conflicts taking place in the name of Allah, as we can even
if we were Christians in the 14th century when the Inquisition was
burning people at the stake.
But if you were a Christian during the time of the Inquisition it
took incredible bravery to speak out against it (even if you believed in
Christ). Moderate and peaceful Muslims suffer under the same caveat
because fear in the face of radicalism is all too real and for good
reason.
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